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The Man Your Man Could Read Like: Old Spice, Isaiah Mustafa, and Libraries

If you have watched television since February, especially sports programming, then you have likely seen at least one of the Old Spice commercials, The Man Your Man Could Smell Like, starring Isaiah Mustafa. The commercial has spawned many parodies — mostly focusing on the vocal style used, the quick cuts used, and shirtlessness.

But recently, Old Spice decided to take the campaign viral — and did so with a major splash. Over the course of  three days, Old Spice posted 180 short videos on YouTube. The vast majority of the videos directly responded to tweets  — and there was even a marriage proposal.

These are two of my favorites:

According to NPR (with an interesting overview of the phenomenon),

The YouTube videos managed to attract more online views in 24 hours than Susan Boyle and President Obama’s victory speech.

What this campaign effectively shows is that it is possible for a commercial entity to create a viral campaign — but it takes a great deal of planning and buy-in, “using a team of around 35 people working 12 hours a day for its three day duration.”

Seriously, this takes work — and letting customers or fans play an important role:

It’s all about customer participation.

“Another lesson from this successful program is the value of giving up some control, which happened at several different levels… A typical ad takes months to plan and execute … Consumers were asked for their input, then a team of social media experts, marketers, writers, videographers and actor Isaiah Mustafa were sequestered to produce over 150 different video responses over the course of two days.”

So what does this have to do with libraries? After the jump!

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Update on Hallyu Wave: It’s getting closer

Of our very diverse blog posts, some of the most popular are about hallyu, the export of Korean pop culture. While still very much a subculture outside of Asia, the idea of k-pop music used as psychological warfare against North Korea is being considered — in a similar way to the use of the music of Nine Inch Nails, Pantera, Queen, and Sesame Street was used at Guantánamo.

So who are potential psychological weapons of cute pop music? Some of the most likely candidates are Girls Generation (song above that will get stuck in your head — and yes, that is a sample of New Order), Brown Eyed Girls (video directly above) and the Wonder Girls. The Wonder Girls especially have been marketing themselves for a worldwide audience, including websites directed to the U.S. and other English speaking audiences.

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When Cultures – and Subcultures – Collide on Twitter

The final game of the World Cup is tomorrow, an offline event that has the potential to shut down Twitter with the amount of online traffic it generates. Not that shutting down Twitter is much of a feat these days, considering how often I see the Fail Whale on a daily basis, but it’s still notable.

A few news stories have been published about the online impact of the World Cup. it’s especially interesting for fans in the U.S. Until recently soccer was primarily seen as a cult interest for sports fans in the United States, while it’s a way of life for fans pretty much everywhere else in the world. Due in part to the U.S. Soccer team’s decent performance in the competition this year, but also due to real time-global communications tools like Twitter, many United States sports fans actually participated in the global conversation about the World Cup. Anecdotally, I noticed some resentment among some U.S. Twitter users who stated their exasperation with the World Cup talk dominating Twitter conversation for the past month.

I noticed a similar pattern last year, and a couple of weeks ago, with the BET Awards, when for one Sunday evening, all of Twitter’s trending topics were dominated by hip-hop and R &B artists or other random musings about black popular culture. Last year’s BET awards discussion seemed to take some Twitter users by surprise and the resulting commentary turned nasty and at times racist. Since then the “news” of black Twitter users seems to have become more accepted, but there seems to always be a disruptive element whenever the “mainstream” of Twitter conversation (tech stuff, social media, Justin Bieber, celebrity death news) is temporarily silenced by unexpected conversation from a seemingly “niche” audience.

On a somewhat similar note, I remember being surprised (and delighted!) last year when briefly, the 10th anniversary of Nine Inch Nails “The Fragile” started trending on Twitter – seemingly organically, as in it was not a campaign of any sort. It was just something people wanted to talk about.

Of course, that is the curious power of a medium like Twitter, so driven by real-time conversation and offline events that people want to talk about. It’s not just the large, impactful, meaningful events that become part of the conversation, like the Iran elections, or the Gulf oil spill, but more mundane happenings, like a cable TV awards show, or the anniversary of an album, or whatever. Audiences – very different types of audiences, defined by behavior, nationality, fandom, age, you name it – use the tool to connect and talk about whatever is current and discussion-worthy, even if its not of universal interest.

These diverse conversations get little moments of awareness each day on Twitter, sometimes they take hold long enough in trending topics to be noticed by “outsiders” of the community having the conversation, which is when things get interesting. In the case of the World Cup it showed the potential for a truly global conversation to take place, and even bring “outliers” along for the ride. I think this is the headed toward being the standard now, understanding that the assumed audience of social media, and of Twitter specifically, is much more diverse than we are always aware of. As we see communications on Twitter allow for translation capability in the future (please?) hopefully we will see the opportunity and chaos of even more diverse conversation and community online

The Economic (and LOL power) of I Can Has Cheezburger

The New York Times recently had an article on LOLcats, specifically the ICanHasCheezburger site, and I wondered, what took so long? Is it because it seems so … silly? Or is it because the idea of female nerd culture (not to say that those that are not female or nerds don’t enjoy LOLcats, but really) seems like a non-money making venture and thereby uninteresting?

While I’ll be writing a longer review in response to Clay Shirky’s Cognitive Surplus: Creativity and Generosity in a Connected Age, one aspect of the book that really bothered me was the way he seemed so dismissive of ICanHasCheezburger. He calls the process of creating a LOLcat “the stupidest possible creative act” with the “social value of a whoopee cushion and the cultural life span of a mayfly.” He does, however, consider it to be an example of participatory culture — perhaps equal to Cartoon Network.

In an interview on NPR’s Morning Edition, he explains his viewpoint a bit differently, but I wonder how many readers are going to seek out this “explanatory footnote”:

SHIRKY:  But the interesting thing about lolcats, about these cute cats made cuter with the application of cute captions, is that when you see a lolcat, you get a second message which is: You can play this game, too. All right, when you see something on television, the message is: You could not do this, you can only consume this.
There is a giant gulf between doing something and doing nothing. And someone who makes a lolcat and uploads it – even if only to crack their friends up -has already crossed that chasm to doing something. That’s the sea change, and you can see it even with the cute cats.

But one aspect that Shirky does question — and that the New York Times gazes over in amazement (similar to the “weird Japan” newsreporting meme) is that someone is getting paid. But it is the owners of ICanHasCheezburger who are making seven figures (for the entire family of  sites) — not those creating LOLcats, who receive merch for their creative output.

Shirky describes concerns about labor efforts in participatory culture (and thereby fan culture in general):

If ICanHasCheezburger.com, purveyor of lolcats, is a late-model version of the fifteenth-century publishing model, then the fact that its workers are contributing their labor unpaid is not only strange but unfair. But what if the contributors aren’t workers? What if they really are contributors, quite specifically intending their contributions to be acts of sharing rather than production? What happens if their efforts are an effort of love?

We here on The Learned Fangirl have discussed the labor/fan dynamic and are glad that it is being considered within the context of Cognitive Surplus — and will be addressing this issue head on in the followup book review. We’ll be discussing why Shirky not having an answer for his own questions above for both LOLcats and participatory culture is disappointing. At least this half of TLF will!